the road

faith, jesus, and a conversation on the road

Tag: God

gone to the lake: finding God “near nature, near perfect”

Written for the July/August 2017 Cathedral Chimes Newsletter

One of the most common expressions, Facebook posts, casual conversation starters in this region is the phrase “Gone to the lake.” We truly are blessed to be in such a space like the Inland Northwest, where mountains, forests, valleys, streams, rivers, and of course, lakes, dominate the geographical landscape that we call home. And it is in this geographical landscape, in this sentiment of going to the lake (whether it be the traditional family lake cabin passed down from generation to generation or getting out on the water in the family boat), that we not only find our rest from this world, but, when we simply open our eyes, we also find God.

And as we sit on the dock, or in the bow, we look out over the water and amaze at the sparkling blue water that surrounds us. At the green of the trees that dot the shore. At the blue of the sky that seems to stretch on forever. It is in these moments that we soak in God’s creation. It is in these moments that we are drawn a little closer to God.

Spokane proudly declares itself “Near Nature, Near Perfect” and I think that speaks not just to the general attitude that permeates our shared culture of being so close to the ability to get outdoors, enjoying the opportunities that abound all around us, but also to a sense that we really do live an area that is as close to perfection as we are going to find on this green Earth. “Near Nature, Near Perfect” then serves as a reminder to us, that even as the doldrums of office life, of school, of making and keeping a home, drain us, the escape to a place of life-giving, life-invigorating beauty and adventure await us as we step out the door. We are near nature, and therefore we are near the perfection that is God’s creation all around us.

And that is truly what we get to enjoy, a slice of God’s creation where God was really showing off. There is unique beauty to be found in all of the regions of our state, our country, our world, but there is something so special, so beautiful, so plentiful in our region that you can’t help but appreciate the greatness of creation everywhere you look. As I look out from St. John’s Cathedral every Sunday preparing to serve in one of man’s testaments to God’s beauty, I can seek Mt. Spokane off in the distance, and am reminded constantly of the natural beauty that is at our fingertips, and give thanks and praise for the opportunity to experience this beauty daily.

As you head out to the lake this summer, as you hike one of the many trails in the area, as you take in all of the beauty that surrounds us, remember to marvel in the perfection that lies all around you, remember to soak in the presence of God that is felt through the gift of God’s creation.

one of our own

A sermon for the Seventh Sunday of Easter, preached at the 8am service

John 17:1-11

Fair warning: I’m going to be discussing an important interfaith understanding today and I want you to know that a) I have a point beyond the mini-points I make throughout, and b) this will tie into today’s gospel reading if you promise to follow along.

Now, with that warning out of the way, I’m going to make a statement that I think many, if not all, of us here today would at the very least agree with: I respect Islam and its followers, a group of people known as muslims.

Islam and Muslims are a constant topic on our news cycle, this past week in fact marked the beginning of Ramadan, the holy month of fasting and prayer. But more often the news reflects stories of attacks on refugees from predominantly Muslim countries (including here in Spokane earlier this month on a family that are members of St. Stephen’s just up the hill), attacks on Sikh men (or our very own Sikh Temple here in Spokane) because they “look” Muslim, the proposed travel ban to restrict entry in this country for people from predominantly Muslim countries (including blocking families who put their life on the line to serve as interpreters and guides for our military in their home countries), or the use of the phrase “Islamic Extremism” or the fact that “Terrorist” is nearly instantly defined in many people’s minds as a brown foreigner from the Middle East (even if most acts of terrorism that have occurred on our soil were perpetrated by white men), or perhaps most shockingly this past week in Portland where two men, Ricky Best and Taliesin Meche, were murdered when they stepped between a man verbally attacking two women for their muslim appearance, it’s easy to understand why my opening statement of “I respect Islam” has become a radical thing to express, especially from a pulpit. But why should it be so radical? What has happened to our understanding of the world that fear and hate have flourished towards a different culture and a different religion?

During the refugee crisis with the travel bans this spring, one of the statements from the administration was that Christian refugees would be allowed in, I assume meaning if they could pass a test or something proving their worth as “one of our own”. Apart from the dangers of a religion test to enter a country with no official religion and in fact the right to express any religion firmly ensconced in the most revered of the constitutional amendments, what I want to know is why people don’t think muslims who practice Islam are not “one of our own”?

First, for clarification, in case this is new information, I want to clarify that those who have been labeled “Terrorists” by media and government are not “Islamic Extremists”, they are radical religious fanatics who represent a departure from the organized faith tradition known as Islam. This is the same as saying members of Westboro Baptist Church (those who protest military funerals, holding up homophobic signs decrying homosexuality) are not practicing Christians, the Ku Klux Klan does not represent the teachings of Christ, or Madonna practicing Kabbalah does not make her an Orthodox (or even Reformed) Jew. So, with that understanding, when we speak of practicing muslims, those who actually follow the teachings of Islam laid out in the Quran, I again have to ask, how are they not “one of our own”?

For all of the differences we share between us, theology and interpretations where we agree and disagree, we also share common ground. We have fundamental differences for sure, our understanding of faith and our experience of God in relation to us as creation are both similar and vastly divergent, but we share so much if we simply stop and look at each other face-to-face. We both draw our roots (together with Judaism, of course) from the first prophet, Abraham. And we both recognize the prophet Jesus Christ.

Jesus is the final prophet in Islam before the prophet Muhammad receives the word of God in the form of the Quran. Jesus is referred to as Messiah, sent to guide the Children of Israel with a new revelation (starting to sound familiar?). As the most mentioned person in the Quran, Jesus takes a very prominent role in the understanding of faith, named “Spirit of God,” “Word of God,” “Messenger of God.” Many miracles are attributed to Jesus, and he ministers to the Children of Israel. Jesus is known as a Muslim, meaning he was one who submitted to the will of God. Now there are differences, for example, there is not the same understanding of crucifixion and death, but they do keep the tradition of the Ascension, believing Jesus was raised alive to Heaven, to await the final battle of good vs. evil. And this is important information to know, because the words and actions of Christ are echoed by the prophet Muhammad throughout the Quran. We cannot divorce the historical and cultural contexts during the writing of the Quran, but we also cannot ignore how similar teachings about faith and how to follow God exist throughout both of our traditions.

And so today, when we hear Jesus speaking to us from the Gospel of John, we have to understand what is being said and who it is being said for. John serves in many ways as the divine gospel, in that the divinity of Christ is John’s greatest thrust, influencing our understanding of Jesus as deity, but not informing our understanding of Jesus historically. This is not a bad thing, John provides for us a firm foundation for our faith and is one of the earliest to describe the life of Christ in the manner of a faithful follower that has been greatly impacted by Christ’s life and example.

It is with this historical context of John and of Islam that we must read verse 3 of today’s lesson: “And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent.”

There are many pastors and priests out there who will read this verse and declare it as proof that the only true religion is Christianity and everyone who has not personally accepted Christ into their hearts will be spending an eternity in the hell fire. Furthermore, they will use this verse as proof that those muslims over there are sinful heathens that simply need to know Jesus in order to turn their lives around and start living the right way (which for some unknown reason closely resembles a version of America that has never really existed but most closely resembles a, very, segregated and idealized version of a Christian-only town in the rural south circa 1950). But, they miss the point because that’s not what Jesus is saying in John, and historically this interpretation makes no sense.

Muslims know the only true God through Islam, because it is the same God that John writes of today. It can’t not be the same God when we share our foundation on the first prophet Abraham.

Muslims know Jesus, they know him differently than us, but John knows Jesus differently than even Mark knows Jesus (to use the earliest gospel as a counterbalance).

So, how are they not “one of our own”?

Why do we insist on hate and fear?

If we simply stop to look at each other, if we start to bridge the chasm that has erupted between us because of cultural and historical misunderstandings that have been allowed to perpetuate and permeate our respective cultures, we will see we are way more alike than we are different. If we simply stop to look at each other, we will see Christ reflected in the faith and actions of a muslim man, woman, or child, not because they are trying to become Christian, but because Jesus is the most highly revered prophet of the Quran, apart from the prophet Muhammad himself.

When we look at our interpretations of the words and actions of Jesus that we find in our gospels, it’s important to remember that there exists a greater context into which we enter. Christianity is not an insular faith with no connection to anything else in the world. We grew out of Judaism, our messiah was himself a devout Jew. And, we share the prophet of Jesus with Islam. We share an understanding of the great role that Jesus played as a messenger, as the Word of God (an understanding which we get from John’s Gospel). This is why it is so short-sighted to read the words on the page and declare that there is only one faith in one God that can only come through Christ, and that’s Christianity, because it simply doesn’t actually pass muster upon closer examination. This is not to say I don’t think Christianity is a very good way through which to connect both with Jesus and God, but I find it hard to say it is the only way, when I know that it really isn’t in practice.

I want to leave you with this: these past few weeks we have honored the post-resurrection time of Christ among us and now is the time where Jesus has ascended into Heaven to sit at the right hand of the Father following his ministry among us after the resurrection. As we set out to follow in the footsteps of Christ and do his work, with our Advocate the Holy Spirit alongside us, I want you to ask yourself: does Jesus care more about me converting people to being Christians, or about reaching out and helping my neighbor, all my neighbors? And, what does your answer mean for you today? Amen.